Thirty-First Sunday in Ordinary Time


31 OTA.11; Mal 1:14-2:2-10; 1Thess 2:7-13; Matthew 23:1-12
Are we …“walking the talk?”
As fall is becoming winter the days are getting shorter, & we try to bring light into our lives.  We know the contrast between one candle & complete darkness - a single candle can make a difference in how & what we see.  Today’s readings present a sharp contrast between Paul’s attitude in the 2nd reading & that of the scribes/Pharisees in the Gospel. Some of the scribes/Pharisees are focused entirely on themselves:
… how they might be honored & recognized.

Here is a list of Jesus' criticisms about religious leadership in his day: They did not practice what they taught (hypocrisy).
They put heavy burdens on others but not themselves (legalism).
They sought & loved public recognition (pride).
Status, respect & titles were important to them (arrogance).
They locked people out of the kingdom (judgmental).
They established laws to benefit themselves (greed).
They neglected to emphasize justice & mercy (bias).
They were accomplices to silencing the prophets (oppressive).
(Source: esermons.com/Johnson, Critical Decisions in Following Jesus)


Their self-focus is sharply different from Paul’s attitude toward the Thessalonians.  He made no demands.  He was gentle with them & so reflected the light/warmth of God.  We can imagine that the community responded not only to what Paul said but to how he lived, and so they recognized Paul’s words as … the very words of God.
How are we doing?    What are our attitudes?
What would someone call us?  … a hypocritical Pharisee or a gentle Christian like Paul?   We are not just related to God as creature to Creator or as lawgiver to law-keeper.  We do not have a legal contract with God but a personal covenant.  When we are God’s family, not God’s subjects.
      Pharisees & moralists are good people who perform a necessary function.  We ought to be grateful to them … while recognizing their limitations.  Hardback catechisms do not translate well into loose leaf lives.  Our sins do not define who we are. They are merely symptoms of what is wrong with us.  We need to be cured, not cursed.
As Eucharistic people we, like Paul, are invited to proclaim by the light and warmth of our lives, the loving & merciful presence of God to all we meet.
That takes integrity.
Jesus said, “the greatest one among you must be your servant.  Whoever makes themselves great will be humbled, & whoever humbles themselves
2  will be made great.” …. Coach Gary Barnett surprised the entire sporting world by winning “the Big Ten” title in 1995 & taking a Cinderella Northwestern team to the Rose Bowl.  Later he surprised it again by something he wrote in his   autobiography, High Hopes: Taking the Purple to Pasadena.  Describing a difficult adolescence, he wrote with astonishing honesty and humility: “My real distress came from being a bed wetter.”  Barnett broke the habit as a sophomore before his first high school football
game.  When asked by a reporter why he mentioned such a humiliating thing in his biography, he shrugged and said, “I am who I am, and I’m comfortable with who I am.” (Story source: Jesus 2000, Link, p.379)
To me this is a powerful story.
He is a real human being, a real person, a child of God.
He is not better or worse than anyone else no matter what the category of judgment used (economic, religious, political).
He has Christian integrity that is open & honest.  When he speaks, people listen.  What was a humiliating episode or period in your/my adolescent life?
I had the same problem as Coach Barnett & I have dyslexia to boot.


Humility and self-denial are always admired, but rarely practiced.


(Source: E.C. McKenzie)

Admitting our humanity ... what does this allow us to do?

From the prophet Malachi, Has not one God created us?
From Jesus, For they preach but they do not practice.
What will integrity allows to do?
First, it will give us perspective.  It will make us comfortable in our own skin.  It will give us an openness to be Christ in this world without borders.  
Here’s an example….

When Oscar Romero was appointed archbishop of  San Salvador, prominent, wealthy families who controlled most of the land and money in el Salvador offered to build him a palace where he could live in “Splendid and pious security and isolation”        


       
But Romero chose to live simply, making his home in the sacristy adjacent to the hospital chapel, where he served.  Because there was no gap between the Gospel he preached & the Gospel he lived, Romero’s life, like the life of Jesus continues to teach the integrity to which every disciple of Jesus is to aspire. (Story source: Celebration, 10/30/11)


At this Liturgy, let’s be authentic, let’s preach the gospel at all times,
and when necessary use words!”

Thirtieth Sunday in Ordinary Time


30 OTA.11; Ex 22:20-26; 1Thess 1:5-10; Matthew 22:34-40
What does the word Love mean today?
How do we define it?

Here are some responses by a bunch of 4 to 8-year olds when they were asked, "What does love mean?"



Karl, age 5, says: "Love is when a girl puts on perfume & a boy puts on shaving lotion & they go out and smell each other."Elaine, age 5, says: "Love is when Mommy sees Daddy smelly & sweaty and still says he is handsomer then Robert Redford."Mary Ann, age 4, says: "Love is when your puppy licks your face even after you left him alone all day."Tommy, age 6, says: "Love is like a little old man and a little old woman who are still friends even after they know each other so well."Bobby, age 5, says: "Love is what's in the room with you at Christmas if you stop opening presents & listen."Jenny, age 7, says: "There are two kinds of love. God's love. Our love. But God makes both kinds."  WOW!  … That last answer is worthy of a philosopher. Maybe we should listen to children more than we do. They see the world around them with clear, fresh eyes, and interpret it with clear, fresh minds. (Adapted; esermons.com)

Did you hear how the kids’ version of love is always about someone else?
The kids get right to the heart of the message of Jesus: “You shall love the Lord. Your God, with all your heart, with your whole soul, and with your whole mind.  This is the greatest and the first commandment.
This is the Shema (Dt 6:4) recited 2x/day by Jews involving the whole self.
Then Jesus adds something unique to his teaching…. The second is like it: You shall love your neighbor (which for Jesus includes our enemies) as yourself.   This is part of the Holiness Code (Lv 19:18) which asserts that the way to love God is manifest in love toward our neighbor.
      In the time of Jesus, the rabbis would say that love of God is the “heavy law” & the love of human beings the “lighter law”. Jesus changes that.
It is the same love. As Jesus says, The whole torah (Law) and the prophets depend on these two.   Everything, all of reality, depends on this love.

Lewis L. Austin, in This I Believe, wrote: "Our maker gave us two hands. One to hold onto him & one to reach out to his people. If our hands are full of struggling to get possessions, we can't hang onto God or to others very
well. If, however, we hold onto God, who gave us our lives, then his love can flow through us and out to our neighbor."  (esermons.com/Austin, This I Believe)

2   

The very nature of God is Love. Love is the very foundation of our faith.   It’s truly love in a literal sense that makes the world go around. Sometimes we discover it in the least likely places. Mother Teresa was ministering among some of the neediest people on earth. She went into one hovel where she could see the hollowness of the children's eyes and the emaciation of the parents. They had not eaten in days. Mother Teresa had brought to the family a small portion of rice. When she presented the rice to the mother, the mother divided it … into two equal parts, & then rose to leave the room.  "Where are you going?" Mother Teresa asked.



The woman answered "Next door they are hungry also."
That mother did not enjoy the affluence that you & I take for granted, but she could teach us all something about what it means to follow Jesus.
(Adapted; esermons.com/Duncan)

The demand for love surpasses every legal demand; it knows no boundary of limit; it holds even in regard to one's enemy (Mt. 5:43-48).

My friends Jesus is very clear….
No compromises: Love!   As we approach the end of the Church year, we see Jesus teaching us how to love.  The message is simple love.  Love of God, neighbor, & self go hand in hand; one does not exist without the other.

Jesus understood how difficult this way of living could be, but he did not compromise.  Those who want to follow him must make love their whole life …. not just a part time activity.  We must love with our whole heart (compassion), soul (desire), & mind (decision).  Love is a decision to give of ourselves & our resources personal and material. Jesus expects that our love of God & neighbor will be the center of our lives.

At this Liturgy of God’s Love for us in Christ, we can reflect on the daily news that shows us how challenging this singular message is.  In a world where the word “love” is used to impress, to sell, & even to exert power, Jesus challenges us to see a different way-God’s way of love.  
I will hear, for I am compassionate”
… is a great way to sum it all up.

(Resources: eSermons.com; Living With Christ, 10/11; America, 10/231)

Twenty-Ninth Sunday in Ordinary Time


29 OTA.11; Isa 45:1-6; 1 Thess 1:1-5; Matthew 22:15-21  

In the June 3, 2011 “Zits” comic strip, Jeremy returns his mother’s car keys & says, “Here you go, Mom.  I washed your car.”  


Startled but immensely pleased, she says, “Really?”  



Jeremy explains: “Mom, you gave me life, fed me, clothed me, & educated me.”   
A few seconds later, he adds, “Let’s call it even.”


         Do we sometimes make a token gesture or expression of gratitude toward God or others and consider our debt of gratitude completely


… paid up & over with?
(Adapted; Celebration, 10/1611)

Who do we all owe the most?   Answer: God.
God will get along OK if we show no gratitude.  But we won’t get along so well.  We might ask, “Where is God that I can give God something & what is it?”   Look at victims of poverty, injustice, discrimination, addiction and slavery, whether real or virtual.  
That’s where God is; it shouldn’t be difficult to see what God needs.

Now enter the gospel: Whose image is this and whose inscription? Matthew 22:20
In today’s gospel tells a story which had political implications in Jesus’ time.  In an attempt to trap Jesus, some of the Pharisees questioned whether or not the Jews should be paying taxes to their hated Roman conquerors.  Surely, whatever he replied would offend someone. Jesus would either be a traitor to his own people or a revolutionary to the Romans – a no win scenario!
      
However, Jesus calmly told them: Then repay to Caesar  what belongs to Caesar and to God what belongs to God.  Jesus’ message could be similarly interpreted for our time.  We are called to love, honor, & obey God, our Creator.  We are also meant to have our feet firmly planted in the world we live in, sharing with others our love, care, & compassion.
That sounds easy enough….
Christians possess a dual citizenship: earth & heaven. And as history shows, it sometimes leads to a conflict between God & country.


Take the case of Franz Jaeggerstatter.  


When Hitler marched into Austria & held a mock election to show that Austria approved of his action, Jaeggerstatter was the only person in his village to oppose it.  And when war came in 1939, Jaeggerstatter refused to report for duty.  He even refused noncombatant service.  His conscience wouldn’t let him participate in a war that he thought was unjust.  He chose to remain faithful to his primary obligation as he understood it: God.  


The Nazis executed him.  (Source; Jesus 2000, Link, p.365)

2   What is an example of a possible conflict between God & government today?  What options are open to a Christian?  Listen to Dr. King….


I knew I was a convicted criminal, but I was proud of my crime.  It was the crime of joining my people in a nonviolent protest against injustice. It was the crime of desiring for my people the inalienable rights of life, liberty, & the pursuit of happiness.  It was above all the crime of seeking to convince my people that non-cooperation with evil is just as much a moral duty as is the cooperation with good.”   (Source: Martin Luther King, Jr. Stride toward Freedom.)

Injustice expands in proportion to our willingness to put up with it. (Anonymous)
What does God need?    Today God tells Cyrus, I call you by your name.
Once a church, just after Easter, placed a huge banner above the front doors & it said: “Barbara, I have called you by name.” That was their year’s sole RCIA candidate.  I’m sure Barbara felt that, “God has singled me out!”  

Cyrus, a Persian king, was called to free an enslaved people, not his own!


Dr. King, a simple Baptist minister, was called to free a people from civil oppression.  Barbara, a newly baptized Christian, was called to witness in her parish.   What does God ask of me?

     A civilization may develop the most sophisticated political machine to govern itself & protect its citizens, but if that machine is not well oiled by virtue, it will soon grind to a halt, useless.  Believers are to cultivate what Tomas Massaro (Living Justice) has called an ethic of social engagement, i.e.,
a willingness to become involved in society despite the flaws & injustices.  
If institutions are corrupt, then believers are responsible for changing these structures by the transformative values of the Gospel.  Paul plainly tells us,
For our gospel did not come to you in word alone, but also in power
and the Holy Spirit, and with much conviction.
We have the power to render to God what is God’s by LOVE!
(Adapted: Celebration, 10/16/11)
We know that there is a “rightful independence of earthly affairs” (GS#36) that believers are to respect.  If our focus is too otherworldly, we may lose sight of social issues/responsibility.  And if our focus is too worldly, we may lose sight of the ultimate concern of our lives.  
We need to live in both worlds.
At this Liturgy, we know that we belong first to God.  As responsible believers we must make every effort to proclaim God’s kingdom to a world in need of hope. There will always be a delicate balance between the two places where this hope is found: the hope in human history & the hope in the reign of God.  This, this, is how to “repay” God by giving hope to the image of God on earth…humanity!   Now we’re even!

Twenty-Eight Sunday in Ordinary Time


28 OTA.11; Isa 25:6-10; Phil 4:12-26; Matthew 22:1-14; Come to the Feast!

Several years ago in Atlanta Georgia, there was a one of those “power” wedding scheduled in a suburban church. A wealthy debutante was engaged to marry an equally wealthy businessman, and a lavish reception was to follow. Just hours before the wedding, the groom got cold feet; he left his bride – literally – standing alone at the altar.  The wedding, of course, was cancelled. But what would they do with all that food? It had already been paid for & prepared. The Atlanta Constitution reported that buses were sent to the Salvation Army & several downtown shelters, and they brought street people to the country club, where they sampled fresh crab & lobster, and steamed baby carrots well into the night.  (Adapted; esermons.com/ Molin, Terrible Parable

Jesus said,
“The Kingdom of heaven may be likened to a king who gave a wedding feast for his son.  When many invited guests failed to come, he invited substitute guests… “Invite whomever you find.”

Like all of Jesus’ parables, this parable has two levels of meaning.  First, there is the literal meaning.  It’s the story: a king holds a feast for his son.  When many invited guests don’t come, he replaces them with substitute guests.  The second level is the intended meaning.  A study of the parable shows the king stands for God & the feast - God’s Kingdom in its final form in heaven; the invited guests, God’s Chosen People; and the substitute guests, the Gentiles.  And so the second level of meaning shows that God’s Kingdom is now open to all people, not just the chosen People.
No one is excluded, not even the Gentiles.


But then comes an unexpected twist … the improperly dressed guest


has come to the lavish banquet of Isaiah, the wedding feast of Jesus:


“The king said to him,


‘My friend how is it that you came in here without a wedding garment?...”


Let’s explore….
Don’t touch the stove; it will burn your fingers!”  “Don’t cross the street until you look both ways.”  Just as our parents gave us warnings to keep us safe, Jesus is giving us a warning in today’s Gospel.  He is warning us about the sad consequences people will face if they arrive at heaven’s gate without the mysterious … “Wedding garment”.
        What is this wedding garment?  The Book of Revelation gives us a clue.  It describes the redeemed as wearing robes that have been made white “in the blood of the Lamb”.  It tells us that those who have been baptized
2  into Christ, those who have immersed themselves in the gospel message of Jesus’ death & resurrection will know the privilege of joining the Lord at his final, glorious banquet.
      Now it’s one thing to receive this wedding garment at baptism, but it’s another thing to keep that garment clean and pure throughout our lives.  Each and every day, God wants us to put on our wedding garment the holy character of Christ - and let it shape the way we think and act.
How do we do that?   

Dr. Martin Luther King Jr., once said:  “If you want to be important that’s wonderful if you want to be great that’s wonderful.  But recognize that he who is greatest among you shall be your servant.  That’s you new definition of greatness-it means that everybody can be great because everybody can serve.  You don’t have to know about Plato & Aristotle to serve.  You don’t have to know the second law of thermodynamics to serve.  You only need a heart full of grace, a soul generated by love….”  


My friends, love is the wedding garment of the Lamb.
The great feast of heaven spoken of by Isaiah, the parable of Jesus has only one requirement…love one another as I have loved you.
Today in the bulletin you will see a report on our donations at work in Haiti.
That woman in Atlanta whose wedding disaster could have ended in waste & meaninglessness … became an inspired occasion to practice, for her, God’s persistent invitation to love those around us.
Come to this feast.
Paul knew only to well that our God provides us endless opportunities to love, to hand craft our wedding garment.
That wedding garment of righteousness - a special & beautiful robe is made of such qualities as kindness, justice, humility, love, and compassion.

My friends, St. John of the Cross once said this:
In the evening of our life, we shall be judged by love.
-St. John of the Cross, Spanish mystic, Carmelite friar & priest of Avila (1542-1591).

Today, in our hearing, we are all invited to share in the banquet and to wear the wedding robe.  A simple concept?  Yes.  
Easy?  Not always.  
We are all called & chosen.  
At this very Liturgy of the Lamb, we can reach out to those in need, we can accept the treasured invitation & we can celebrate this feast with joy.
Come to the feast!