Fifth Sunday of Lent

Lent 5B.12; Jer 31:31-34, Heb 5:7-9; John 12:20-33

A six year old boy was assisting his mother with some spring gardening. The mother was absorbed in her work while the little boy explored the miracle of growing things appearing everywhere. All at once the boy picked up a daffodil bud, and sat down on the ground, and studied it. Then with his two little hands, he tried to force it open into a full blossom. The result, of course, was disappointment and a mess: limp petals and a dead flower.
      Frustrated, he cried out, "Mommy, why is it that when I try to open the buds, it just falls to pieces and dies. How does God open it into a beautiful flower?"  Even before his mother could answer, a broad smile broke across the child's face, and he exclaimed,



"Oh! I know! God always works from the inside."


(Source: sermons.com)

God does work from the inside.
God’s kingdom is alive & it is growing.
Love comes from the inside. God’s decision to establish a renewed covenant was recorded by Jeremiah (31:31-34)  I will place my law within them, and write it on their hearts….All from least to greatest, shall know me, says the Lord, for I will forgive their evildoing and remember their sin no more.   
This was a call to go beyond feeling good … by just obeying the rules.  
Covenants are not contracts. A contract is legally binding set of duties & expectations; a covenant is personal, a covenant is a relationship.
The heart of the covenant is the spirit of love that directs our lives.
Jesus lived this new covenant relationship.
What exactly is this new way of living?

Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.  


What did Jesus mean by this ….

Jesus, fully human, both dreaded the death that awaited him & accepted it.  His words indicate that he saw it precisely as something he became incarnate to do.  We become so accustomed to seeing a cross or a crucifix (explain difference) that we don’t think about the horrendous, indescribable pain a crucifixion inflicted on the one crucified.  In nations terrorized by ruthless military, those who speak out for justice know that death, often preceded by unspeakable torture, is likely.  Like Jesus, they feel called to accept this.  
     It’s unlikely that our life’s purpose is to die literally for others sake.  But our lives are filled with opportunities for self-sacrifice (a “little death”) to benefit others. It takes an inner strength & courage to live like Jesus….
Andrew Young said during the Civil Rights struggle, “It is a blessing to die for a cause, because you can so easily die for nothing”.

2  Albert Einstein once said, “Only a life lived for others is a life worthwhile”. (Source; Celebration, 3/12)
And perhaps the most eloquent statement of the covenant was spoken in today’s gospel, And when I am lifted up (crucified) from the earth, I will draw everyone to myself.  Jesus found Glory on a Cross….
We all need to grow into this likeness of Christ.
Love is that likeness.   Love keeps the Covenant.
How are we doing?
A person must be loved before that person can be loveable.
Loved persons are able to love, they put others first.   
We are loved even now.  God is already at work within us.
If we doubt that we have the Crucifix in front of us.  
Have we loved God, our neighbor and ourselves as Jesus would?

Go from the beginning of the Bible to the end, and you will see over & over again the story of men & women who had servant - hearts, minds & spirits. And the world is a better place, because: Moses didn't say, "I don't do rivers."
Jeremiah didn't say, "I don't do weeping."
Amos didn't say, "I don't do speeches."
Rahab didn't say, "I don't do carpets."
Ruth didn't say, "I don't do mothers-in-law."
David didn't say, "I don't do giants."
Mary didn't say, "I don't do unknown births."
Mary Magdalene didn't say, "I don't do feet."
John didn't say, "I don't do deserts."
Peter didn't say, "I don't do Gentiles."
Paul didn't say, "I don't do letters."
Jesus didn't say, "I don't do crosses."  (Adapted:Homiletics Annual CD, 1999 Edition)

We are challenged to accept the cross-this symbol of ignominy & hate, as an expression of the most profound love humanity will ever experience.  
We are challenged to keep this covenant with God & each other.
What do we say in response to such a love?   It calls from us more than just words.  Through the sacred remembrance of this Eucharistic gathering, we celebrate the Eternal Covenant.  Jesus is present: in word, in spirit,
in sacrifice, in communion & in the assembly who has come together in his Name.  All of us present recall his hour, his reason to be here; all of us are graced by his fidelity to God & to God’s purpose.
Look into your heart this covenant is already there … will you live it?

Fourth Sunday of Lent

Lent 4B.12; 2Chr 36:14-23; Eph 2:4-10; John 3:14-21

In an old Dennis the Menace cartoon, Dennis and his little friend Joey are leaving Mrs. Wilson's house, their hands full of cookies. Joey says, "I wonder what we did to deserve this." Dennis answers, "Look, Joey. Mrs. Wilson gives us cookies not because we're nice, but because she's nice."                                                                             (Source: esermons.com)

Paul tells us a similar story, God who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions brought us life with Christ….Eph
Do you believe in this God of Paul’s, this God of Jesus?
Do you believe in absolute forgiveness/mercy as a gift we don’t deserve?
Do you believe in unconditional love?


There is a story that comes out of the Bedouin culture.  "Bedouin" is the Aramaic name for "desert dwellers."  These people live much as the people in ancient Israel did. During a heated argument, according to this story,


a young Bedouin struck & killed a friend of his.   Knowing the ancient, inflexible customs of his people, the young man fled, running across the desert under the cover of darkness for his life, seeking safety.
      He
went to the black tent of the tribal chief in order to seek his protection. The old chief took the young Arab in.  The chief assured him that he would be safe until the matter could be settled legally.
      The next day, the young man's pursuers arrived, demanding the
murderer be turned over to them.  They would see that justice would prevail in their own way. "But I have given my word," protested the chief. "But you don't know whom he killed!" they countered.
"I have given my word," the chief repeated.
"He killed your son!" one of them blurted out.



The chief was deeply & visibly shaken with his news. He stood speechless with his head bowed for a long time. The accused & the accusers as well as curious onlookers waited breathlessly. What would happen to the young man? Finally the old man raised his head. "Then he shall become my son," he informed them, "& everything I have will one day be … his."                                                                     (Source: eSermons.com/Duncan)


The young man certainly did not deserve such generosity. And that, of course, is the point. Love in its purest form is beyond comprehension. No one can merit it. It is freely given. It is agape, the love of God. Look to the cross.  At the +cross we encounter love in its purest form.
We are beings who are grounded & sustained by an ultimate Mystery that we do not control or completely comprehend. The dynamic revelation is that 2 the essence of that Mystery is a self giving love completely dedicated to human fulfillment.  This is what energizes everything: “the Love which moves the sun & the other stars,” as Dante said.
God’s love stops at nothing to create a new possibility, even long ago, naming a Persian monarch, Cyrus, as the new Messiah of Israel! Outlandish!
Still, that was not enough!
Jesus, himself, reveals this to Nicodemus….
“The Son of Man was sent into the world by this Love.  Divine Love could not tolerate the sight of humanity perishing.  Divine Love wants to fill all people with a life that does not end.  Even if the people in the world have strayed form their grounding in God & oppressed one another, God does not seek condemnation(Shea).  For God did not send the Son to condemn the world, but that the world might be saved through him.
The Divine desire is for salvation.  
The judgment of God is love & life.
Freedom is always operative.  Careful here, if you choose to be loved,
you will change….

You cannot know light & darkness until you are in the light.  Before the light appears in your consciousness, everything is normal, conventional, just the way things are.  You are in darkness, but you do not know it.  The light, an alternate way of knowing & doing exposes the present way of knowing and doing as alienated.  This alienation is the darkness of the world, and it only appears when the light comes into it.


In this light we see differently….


We turn to Jesus, who was lifted up on the cross to be the Light of the world.  Who are the people we lift up?  The poor, lonely, and marginalized are those on the ground who cannot get up because no one comes to their aid.  Like the Good Samaritan & Simon of Cyrene, we will choose to carry not only our own burdens, but the burdens of others as well.  


(Source: The Spiritual Wisdom of the Gospels, Year B, Shea, p.96)


This Lent, we ponder that image of the Crucified, lifted up on the cross.
And we ask, “Was this truly for me?”
For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but have eternal life.
We really do become the Son!  

At this Liturgy of Divine Love, let us pause & consider what this mean to us  personally, For God so loved me that God gave me the only Son, so that I might not perish but have eternal life.  
And this is love…..

Third Sunday of Lent

Lent 3B.12; Ex 20:1-17; 1Cor 1:22-25; John 2:13-25,  The Temple & Jesus
Today Jesus does something absolutely unthinkable & incredibly offensive to the people of his time. In context this was equivalent to desecrating St. Peter’s Basilica.  This one act probably led directly to his crucifixion – the Romans were very sensitive to any civil unrest, especially at the Temple.
What did Jesus do?
He found in the temple area those who sold oxen, sheep, doves, as well as, money changers. He made a whip of cords and drove them out.
Asked why he did this he would say that his Father’s house is not a market place. The disciples recalled Scripture, Zeal for your house consumes me.
Asked what sign gave him this authority, Jesus responded,

“Destroy this temple and in three days I will raise it up.”
The disciples recalled that he was speaking about his … body?
What does this all mean?

First we must understand what the Temple meant….

The Temple represented the living Covenant relationship between God & Israel. Here humanity walked with God in Eden (the interior was decorated as a garden). The Temple was the center of all life, religious, political, personal, & communal.  Here, quite literally, right worship of God created cosmic & personal order.  Wrong worship of idols destroyed life itself.


“We become what we worship.”


Worship: money, power, celebrity … & harmony will be destroyed.


These are selfish interests & society itself is destroyed.



Worship: God …
& life will be enhanced & the community flourishes.


(Catholicism, Barron, p.21)


Israel had a vocation to lead all people to God, to Eden, to Life. It failed because of injustice (Biblically stated, to the orphan, the widow, & the stranger among you).  Injustice, the lack of compassion, stirred God’s anger. God’s anger in based on God’s jealousy!  …oh yes ... God cares.
For I, the Lord your God, am a jealous God. Ex 20:5
Jealousy, in our terms, is a powerful passion. God is “jealous” because the Creator loves creation, loves us, wants only what is best for us, & allows us to be the divine hands of that life giving love.  Neglect of social justice, of caring & concern, hurts the most vulnerable. And God becomes angry….
God is the Messiah, the champion of the people.
Now, Jesus acts as the very person of God in the Temple incident.  Oddly, he declares that his own body is the new holy ground of the Temple. How foolish the gospel is: this Messiah will be crucified! Yet, this Messiah is, as Paul tells us, Christ the power of God and the wisdom of God.   How?

2  A cross is a different expression of power. Power is not about domination, coercion, & control … that thrives on rivalry & competitiveness. God’s decisive entry into our world comes through the ordinary, in humiliation & scandal, a suffering, crucified Messiah.  He will even love/save his enemies!
If you understand this, you understand the gospel:
Love not Hate, Mercy not Vengeance, Peace not War, Life not Death.
We proclaim Christ crucified. (1Cor 1:23)
The Temple is the presence of God. The Temple tells us how to live & grow together. Now, Jesus is the Temple.  The Risen Christ is the ultimate countersign in a world … where death is imagined … as the end.  
Jesus is the new visible presence of God in the world, in us.
This crucified Christ, Jesus, rose vindicated from the dead.
It seems like weakness & foolishness … this power & wisdom of God.  And, yet, it defeats all evil & death.  If we follow this ‘wisdom’ we will be called stupid or weak, because we will perceived as giving in, when we are being open & flexible.  We are thought of as fools to forgive. We are weak when we sacrifice for others. We are crazy for giving our time, treasure or talent to serve others in need …. Still, Zeal for your house consumes me.
And, this is how a human body becomes a Temple of the Most High.
Human weakness & foolishness are transformed
… into divine wisdom & power.
And a cross becomes a throne ….

It has been said that long ago… two brothers lived near each other, one happily married with children & the other also happy and single. They were farmers & each thought, “my brother needs so much more than I”.  Secretly, they planned to fill each others barns after the harvest. For the next two nights, they carried bundles of wheat to each others barns. Arising each day they were amazed at their still full barns!   How could this be?  


    On the third night, carrying as many bundles of wheat as they could, they met each other face to face on top of the hill between their farms.  Realizing what had happened, they embraced & returned home.  





When God saw how
much the brothers loved each other, God decided that here is where Solomon would build the Holy House of God, the Temple.


Jewish Legend, unk  (Beit HaMikdash, the Holy Temple)

Only unconditional Love fulfills the Covenant.
At this Liturgy of God’s divine power & wisdom, let us learn that sacrificial love, caring for our world is the expression of right worship, is the living of real life … even if it is a little foolish!

Second Sunday of Lent

Lent 2B.12; Gen 22:1-18; Rom 4:13-25; Mark 9:2-10
Lent is a journey, to be sure, but where are we going?  
Who are we trying to find?  


I heard about a salesman who had been working in Virginia and was being transferred to California. The move had been the principal topic of conversation around the house for weeks. Then, the night before the big move, when his five-year-old daughter was saying her prayers, she said, "And now, God, I'll have to say goodbye forever because tomorrow we are moving to California." (Source: esermons.com)

My friends, God is in California too!  But, more profoundly, is God in us?
Maybe we must see within ourselves … what we could be….
“He was transfigured before their eyes
and his clothes became dazzlingly white.”
Our journey, our salvation, consists in reproducing the image of God in ourselves.  We make choices don’t we?


There is a story about two young brothers who were caught stealing sheep. The punishment back then was to brand the thief's forehead with the letters ST which stood for sheep thief.  As a result of this, one brother left the village & spent his remaining years wandering from place to place indelibly marked by disgrace.  The other remained in the village, made restitution for the stolen sheep, & became a caring friend and neighbor to the townspeople. He lived out his life in the village - an old man loved by all.
     One day
a stranger came to town and inquired about the ST on the old man's forehead. "I'm not sure what it means," another told him. "It happened so long ago, but I think the letters must stand for … saint."       We have a choice. We can lay down the cross we have been given to bear & passively live life with no challenge to change or we can take it up & be transformed, living for something greater than ourselves:


the Kingdom of God.  The choice is yours: Take it up!  (Adapted: esermons.com)

We have this choice … to transform, to be transfigured.We journey this Lent to find God inside of us, just as Jesus found God within himselfand his clothes became dazzling white.
On our journey through life, there are times when we have to face hardships, those crosses, over which we have no control.  We can only trust, as Abraham did when asked to offer up his only son, Isaac, that God will provide.  In the 2nd reading, Paul assures us that we can face all manner of hardships with God on our side: nothing can separate us from the love of Christ. Jesus himself, after his transfiguration, reminds his disciples that he 2  must die & rise from the dead; there is no pain or sorrow of ours that Jesus does not share with us.  In that sure confidence life is different.  
We can deal with the joys & the sorrows as Jesus did ….

A father diagnosed with ALS (Lou Gehrig’s Disease) called his children to him.  “Remember when I taught you soccer, rock climbing & rappelling?  Remember when I danced at your weddings?  Very soon I’ll get weaker by the day.  Soon after that I won’t walk, my speech will be garbled.  I’ll hardly look like myself, and soon after that I will die.  I accept that, it just has to be.  But I’ll still be them same person who danced at your weddings.  Trust that the day will come when we’ll do more than that together again.”


(Source: Celebration 3/12)


Can you see the divine light shining through this human father?


He chose to be better, not bitter.


Every year, we face the same Lenten journey, walk the same way of the cross, listen to the same readings.  We participate in the same rites with catechumens & candidates.  Marked with ashes, we fully plan to make this the Lent the one where we pay attention to the conversion that the Gospel calls us too.  We don’t mean for time to slip away-yet time flys by.  We have the best of intentions.  Yet, we may still arrive at Easter without the transformation we intended & wanted to have.
      Perhaps we need a few speed bumps on our path to shake us from our complacency & awaken us to the inner journey of Lent.  We need to be jarred from everyday experiences.  Do we face our journey with the same radical faith that Abraham carried up the heights, prepared to offer what we hold most precious … to show our deep trust in God’s mercy and grace?
Can you say, “Here I am.”
What will make us pay attention?  What speed bump will help us hear God’s words about Jesus that were spoken to the disciples:
Listen to himand become who you really are.
We are all people in need of reconciliation & reform.  
When it comes to changing out hearts, we each have a journey to make, one that includes soul-searching & personal examination.  
     When we gather for this very Eucharist, we carry our concerns and our gifts.  Some of us struggle with health issues; others with the pain of a broken relationship, financial hardship, or unemployment.  Although we may feel helpless in such difficult situations, we can come to the altar full of hope, knowing that we have a merciful God whose love has no limit.
(Some ideas: Celebration 3/12)
Choose to listen, choose to meet Jesus on the mountain top,
choose to shine!

First Sunday of Lent

Lent 1B.12; Gen 9:8-15; 1Pet 3:18-22; Mark 1:12-15
Question. “Do you care about what God cares about?”
In the Noah Saga, God declares a covenant, not only with Noah & all human beings, but every living creature!  If God’s concern is every living creature, it must be our concern.  
What do you care about?  In Lent we are use to “Giving up” what we care about. Perhaps this will help ….


GIVE UP grumbling!  Instead, "In everything give thanks." Constructive criticism is OK, but "moaning, groaning, & complaining" are not Christian. GIVE UP 10 to 15 minutes in bed!  Instead, use that time in prayer, Bible study & personal devotion. A few minutes in prayer WILL keep you focused.


GIVE UP looking at other people's worst attributes.  Instead concentrate on their best points. We all have faults. It’s a lot easier to have people overlook our shortcomings when we overlook theirs first. GIVE UP speaking unkindly.  Instead, let your speech be generous & understanding. It costs so little to say something kind & uplifting or to offer a smile. Why not check that sharp tongue at the door? GIVE UP your hatred of anyone or anything!  Instead, learn the discipline of love. "Love covers a multitude of sins." GIVE UP your worries & anxieties!  They're too heavy for you to carry anyway. Instead, trust God with them. Anxiety is spending emotional energy on something we can do nothing about: like tomorrow! Live today & let God's grace be sufficient. GIVE UP TV one evening a week!  Instead, visit someone who's lonely or sick. There are those who are isolated by illness or age. Why isolate yourself in front of the "tube?"  Give someone a precious gift: your time! GIVE UP buying anything but essentials for yourself!  Instead, give the money to God.  The money you would spend on the luxuries could help someone meet basic needs. We're called to be stewards of God's riches, not consumers.  GIVE UP judging others by appearances & by the standard of the world!   Instead, learn to give up yourself to God. There is only one who has the right to judge, Jesus Christ.  (Source: eSermons.com/Strayhorn, Cross Eyed: Focus)

How are your choices coming along ….
Recently I was looking at some of my many files under my "quotes" folder. One such quote is called, "The Road to Holiness." A seeker after truth came to a saint for guidance."Tell me, wise one, how did you become holy?"
"Two words." … "And what are they, please?"
"Right choices."
2  
The seeker was fascinated. "How does one learn to choose rightly?"
"One word." … "One word! … May I have it, please?" the seeker asked.
"Growth." … The seeker was thrilled. … "How does one grow?"
"Two words." …"What are they, pray tell?"

"Wrong choices!" …. Perhaps God's purpose when we are making choices, is to help us grow & to show us that we have the faith & the ability to stand up to the testing so that we will trust God in difficult times, to strengthen our faith & character.
(Source: The Road to Holiness/Stoffregen, Exegetical Notes)
But let me point out something we almost always fail to notice.
We sin only because we think it will make us happy!  Temptations are always about “good” things, or we could not be tempted: in the gospel they are about  “bread,” “Scripture,” & “kingdoms in their magnificence.”  Most of our daily ethical choices are not between total good & totals evil, but between various shades of good.  
These are what get us into trouble.  
The Spirit drives, not invites, Jesus into the desert.  The desert, a place to face not only physical survival, but a place to discover the character of your soul.  What were the temptations? .… selfishness, materialism (bread alone), ordinariness vs. wanting to be extraordinary/a celebrity (jumping off a roof); the desire to dominate & control vs. trusting in God’s control (all the kingdoms of the world)….Are these yours too?


In the End, Jesus showed that one human being could live an ordinary life divinely.  Jesus turned to God’s sense of value, to care for nature & humanity.  So, Jesus turned from the desert & began his ordinary, humble, everyday life of simply doing his Father’s will.  


Jesus is the master of spiritual discernment here, which is always much more subtle & particular than mere obedience to external laws. In other gospels Jesus responds to the temptations not by quoting moral commandments, but the wisdom texts from Deuteronomy.  Likewise, we need to approach all situations as Jesus did: with patience, forgiveness, empathy, & the kind of service that genuinely cares for the individual.  Scripture is not a “rule book” but a “recipe book” … providing us with the ingredient of discernment/the themes of life … that remain relevant in every age/culture as we evolve.
God’s Love for Creation is the underlying theme & motivation of Jesus.
At this Lenten Liturgy of Renewal, we must ask ourselves a question that Jesus asked himself in the desert,
… “Do I care about what God cares about?”